The original was written and sang to the tune of La Marseillaise. It is the most famous socialist song, one widely recognized around the world. In my paper I would like to mention two occasions when this song was by people and what it meant to them. The Internationale is one of the most widely-recognized songs of the world. It is sung by people in all the countries and it came to mean the socialist, communist, social-democratic and anarchist symbol of those oppressed. The author of the song had become the workers’ poet much earlier than the song was written. He himself had suffered from the oppression of the working class and he himself lost the faith in what he believed (Gluckstein). With the help of his song he was willing to restore this faith by starting to believe in new ideas. He alleged that very soon there would be changes made in the situation of the working class.

The aim of his song was to imbue the people not to be afraid to stand up and speak out for who they are and what they represent (Halsall). The Internationale means sets a very important place is the Russian Communist History. The song, translated in Chinese was also the hymn of Chinese workers and students at Tiananmen Square protests of 1989 in Beijing. The protests were caused by the caused by the death of a democratic official, Hu Yaobang, whom protesters wanted to mourn. The protesters lacked organization and strong leadership, the amount of those protesting had reached 100,000 people (Gluckstein). The people protesting were against the current governmental regime in the country and demanded changes from communist to democratic rule the way it was done in many other countries that year. For them the Internationale was a call for freedom, however then from the communist government and not for it the way it was in Russia (Halsall). In conclusion, it is important to once again mention that the Internationale is a masterpiece recognized in many countries all over the world. It sets a very special place in the hearts of many people and links all of us to a long and proud tradition. This is so even if sometimes those singing this song and believing that the change they were fighting for would be for the better were wrong. All free online essays, sample essays and essay examples on The Internationale topics are plagiarized and cannot be completely used in your school, college or university education. We work with experienced PhD and Master’s freelance writers to help you with writing any academic papers in any subject! We guarantee each customer great quality and no plagiarism!

” By the time the execution is carried out, the convicted murderer is usually not the same person who committed the crime many years earlier. If a person has changed, whether through religion, education, or psychiatric therapy, does he still “deserve” to be executed? Does the death penalty give closure to the families of the victim? Sometimes it is said that we have to have capital punishment in order to give closure to the family of the person who was murdered. I interviewed Dr. Herschel Hughes, a psychiatrist in Orlando Florida who specializes in treating the families of murder victims. Just as the family members begin to heal from the trauma of the death of their loved one, the scab is ripped off again and again. The execution is over, but their anger and grief is still there. It would be so much better for the families of the victim if it could end with the trial. Further, Dr. Hughes pointed out that the murderer and the victim sometimes are members of the same family.

Think how terrible it must be—your son was murdered and now the state is murdering your brother. Capital punishment also hurts the family in another way. The family has suffered the grief of losing their loved one; and often they do not want another family, the family of the murderer, to have to suffer that grief also. Often they forgive the murderer; forgiveness is what brings healing. If they can forgive, why can’t we? What do religious leaders have to say about the death penalty? The Catholic Church opposes the death penalty. In Christian belief, the New Testament superseded the Old Testament—a stern God was replaced by a loving God. Jesus was a victim of capital punishment. When he was on the cross, he did not ask for vengeance or justice He asked for forgiveness. Perhaps vengeance has no place in a modern society. Perhaps justice is not the pre-eminent value.

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